The Mark of Zorro (1940) — directed by Rouben Mamoulian and starring Tyrone Power, Basil Rathbone, and Linda Darnell — stands as one of Hollywood’s most enduring classics. The film truly shines, with its charismatic cast, sharp dialogue, beautiful cinematography, blending romance and witty one-liners with cinema’s best sword fight.
Set in colonial Spanish Los Angeles around 1820, the movie takes viewers back to a conservative and traditional society, very different from LA today. Yet, like the original novel from 1919, it explores timeless themes: identity and deception, the inspiring force of heroism, the tension between individual will and societal expectations, and — to top it off — justice and political struggle. One reviewer put it well: “The Mark of Zorro emphasizes the significance of fighting against injustice and standing up for what is right, even if it means taking risks and going against societal norms.”
These social and political messages make the film highly relevant today. Strong critiques of fiscal pressure, ruling minority corruption, and government overreach, all echo the situation in current so-called “democracies.” These messages are vividly delivered in dialogue, especially between Zorro (aka Don Diego Vega), his friend, friar Felipe, and his father. Continue reading

This time of year, everyone – myself included – airs out their favorite Christmas movies, talking about the wholesomeness and meaning and warm fuzzies they bring each time they’re watched. Topping the list are films such as “Home Alone,” “A Christmas Story,” “It’s a Wonderful Life,” and even “A Charlie Brown Christmas.”

I recently wrote about one of my favorite movies – “Mr. Smith Goes to Washington” – noting that its message seems more relevant to our times than when it was first released. After penning that article, I pulled the movie out for a re-watch and found that yes, “Mr. Smith” rings even more true for our time than I remembered.
Sylvester Stallone’s 90s movie Demolition Man featured a star-studded cast and was a huge hit with viewers at the time.
Like me, many of you may have seen the decades old movie about George Armstrong Custer titled “They Died With Their Boots On.” If I remember correctly, in the movie, Custer said the Seventh Cavalry was being “sacrificed” in order to give reinforcements time to get there so they could wipe you those nasty Indians. While such drivel was great for the movies, historically it was balderdash. But then, who expects truth out of Hollyweird anyway?
The prime beneficiaries of Prohibition were gangsters, and the prime beneficiaries of gangsters were the Hollywood filmmakers who, in the late nineteen-twenties and early thirties, turned them into some of the most enticingly lurid characters ever seen in movies. The real-life gangster 


February 1, 2009
In a search for movies considered classics, I came across the 1927 film, Metropolis. Not knowing what to expect, I was nevertheless interested to know why it was a famous classic of silent film. In watching it, I soon realized why. The film is a work of outstanding artistry. It projects a future reality given the date of 2028. Not at all like modern movies, it is simply a piece of stunning artwork and theater made on film. The skillful and amazing visuals are difficult to describe and have to be seen. They present the mechanical detail of futuristic industrial scenes and activity with intricate beauty that feels astounding. The imaginative cityscape is also a beautiful piece of artwork. The story is accompanied by wonderful background music which is a treat in itself. I think others have written of these aspects more fully than I can here. What I would like to address in particular is its religious aspect.
The Thirty-Nine Steps – A novel.