Why are politics so consumed with the past?
In the fall of 2017, the journalist and poet Clint Smith began to visit sites that held some poignant meaning in the history of American slavery: the human shipment point of Gorée Island, in Senegal; the Whitney Plantation, in Louisiana, where an 1811 slave rebellion is commemorated; Galveston Island, in Texas, the site of the original Juneteenth liberation; and Monticello. Smith’s travels, which he recounts in a new book, “How the Word Is Passed,” began just a few months after the white-nationalist uprising at Charlottesville: the conservative defense of the Confederate monuments was a live political issue, and the reckoning with the racial past seemed to him both under way and partial. “It seems that the more purposefully some places have attempted to tell the truth about their proximity to slavery and its aftermath, the more staunchly other places have refused,” Smith writes. Continue reading